Sea Us Now & Black Beach Culture

Photo from Sea Us Now

As a Virgo Sun and Taurus Rising, my astrology is deep into the earth. That may explain why I love my plant babies so much!

But some of the best times in my life take place near water. Not long ago, I learned that I’m a Scorpio Moon, which adds some water to my chart. Growing up on the East Coast may have a lot to do with it too. Living in Quincy, Massachusetts, I’m just a couple of miles from the beach. When I open the windows in the summer and the wind blows just right, I can smell the salty air — one of my favorite scents.

There was a pool in the apartment complex where I grew up, so I swam a lot. I loved doing handstands under water and playing Marco Polo. I lounged by the pool almost everyday during the summers and played ping-pong in the cabana. As children, my brother and I took swimming lessons at the local college. Our parents brought us to the beach for picnics and lots of swim time on the Cape. As a young teenager, I even went to marine science camp.

It wasn’t until I was much older that I realized many considered it unusual for African Americans to swim. When you think about movies showing beach culture, often focused on surfing, someone like me usually isn’t there. But things are changing.

On Instagram, I found a group of Black women surfers calling themselves Textured Waves. Their website describes who they are and their goal.

Textured Waves [w]as created to propagate the culture and sport of women[‘]s surfing towards women of color and underrepresented demographics through representation, community and sisterly camaraderie. We value integrity, inclusion and advocating diversity in the water.

In the early summer, Textured Waves premiered a short film called Sea Us Now, which was created in collaboration with Seea, a progressive women’s surf brand. The film itself is extremely short, but the conversation around it is fascinating and worth watching.

It reminded me of the importance of creating something for the future. Documenting that yes, Black women surfers are out there enjoying life right now. Their existence shows a roadmap for the next generation. The conversation alludes to the precarious history of African Americans and water. Our African ancestors were brought to this country in ships. Many suffered horrifying deaths at sea and those who lived witnessed it. There is also a strong history of racial discrimination at public swimming pools in this country. If we look at the water crisis in Flint, Michigan, even our drinking water is harmful. African Americans have ancestral and current trauma involving water that needs healing.

The joy of Sea Us Now starts that aquatic healing. It feels like a daydream. The women of Textured Waves in colorful bathing suits catching the waves. The sound of moving water, peaceful music and driving in a vintage car by the seashore. Carrying their surfboards. Palm trees and ice cream. Short vignettes of style, beauty and warm weather. Flowering trees blowing in the breeze along with their natural hair. Sisterhood. A carefree afternoon. Time for reflection and dreaming. The gift of exercise on the beach. Black health and wellness.

They describe the film as “a re-imagining of our history with the coastline and the sea” and “a love letter to our past and our future.”

If you want to skip right to the film, it starts a little after 25 minutes and goes until almost 30 minutes. But I do hope you watch the conversation.

It’s quite striking that the timing of the film’s release was in the midst of the protests after George Floyd’s death. Watching the video of his murder made me physically hurt. This film is like a balm for the body and soul. In the midst of everything, we can still find happiness and peace. We always have. That’s how we’ve survived.

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Screenshot: YouTube

Juneteenth 2020

Flowers and blue sky represent a day in June, Juneteenth

The exact year I cannot remember. But at some point before 2006, I learned about Juneteenth. At a family gathering here in Massachusetts, my cousin told us about the fun Juneteenth celebrations she went to in Texas. We New Englanders had never heard of it. But learning about it made a big impression. The 4th of July didn’t liberate Black people, so it really wasn’t a day of independence for us. Juneteenth was for us.

I started blogging in 2006 and wrote about Juneteenth that year.  After that, I wrote a few more posts about the day. In 2009, my post discussed how the Senate formally apologized to African-Americans for slavery and segregation. Below is part of that post.


The Congress acknowledges the fundamental injustice, cruelty, brutality, and inhumanity of slavery and Jim Crow laws; apologizes to African-Americans on behalf of the people of the United States, for the wrongs committed against them and their ancestors who suffered under slavery and Jim Crow laws; and expresses its recommitment to the principle that all people are created equal and endowed with inalienable rights to life, liberty, and the pursuit of happiness, and calls on all people of the United States to work toward eliminating racial prejudices, injustices, and discrimination from our society.

DISCLAIMER.—Nothing in this resolution authorizes or supports any claim against the United States; or serves as a settlement of any claim against the United States.

As an African-American who is a descendant of slaves, I accept the apology. It’s not all that can be done. The disclaimer is huge. Reparations are still an issue. But it does have meaning. If nothing else than for the history books.

Eleven years later, Black people in this country continue dealing with injustice, cruelty and brutality. My belief is that until the United States truly reckons with the legacy of slavery, beyond a mere apology, but with formal hearings and reparations, this country will never heal.

However, it’s encouraging seeing more white Americans trying to understand the magnitude of wrongs suffered by Black people. Before change takes place, acknowledgment must happen. It’s starting.

For example, Netflix took down their paywall today for viewers to see Ava DuVernay’s “When They See Us” and “13th.” Hulu placed “The Gullah Way” on YouTube for free. I hope many take advantage and watch these shows.

2020 has exceeded all expectations in shining a light on the truth, so that everyone can see society clearly. And the year is only half over. Let’s hope 2021 brings more justice, compassion and kindness.

A White-Knuckle Moment For Black People

brown hands white-knuckle moment

BAND-AID Brand Adhesive Bandages go all the way back to 1920 and the company has been innovating since.

For example, they introduced clear strip bandages in 1957. Space travel was acknowledged in 1963 and 1969. In 1988, they acknowledged perestroika in Eastern Europe. In 1997, they added antibiotic ointment. Just three years ago, the company improved their bandages to feel like a second skin by expanding and contracting.

Meanwhile, the Civil Rights Movement in the United States took place during the 1950s and 1960s. In 1967, Thurgood Marshall became the first African American to serve as a U.S. Supreme Court Justice.  In 2008, Barack Obama was elected as the first Black president of the United States.

Just a few days ago, on June 10, 2020, in an Instagram post, Band-Aid, now owned by Johnson & Johnson, stated their commitment “to launching a range of bandages in light, medium and deep shades of Brown and Black skin tones that embrace the beauty of diverse skin.”

Upon learning that bandages would be available in brown and black skin tones, I became livid. I thought, “Really?! Now?! After all this time, they finally acknowledge that Black and Brown people exist!” If you’re looking for an alternative, a Black owned company called Browndages, makes bandages in an assortment of brown shades.

As a child, I wondered why the flesh color bandages were not the color of my skin. I wondered the same about crayons and later about nylons too. Although, I just read that Crayola changed the name of the flesh crayon to peach in 1962.

Whiteness gets the presumption. It feels like a slap in the face for someone with brown skin. It shows the ironic invisibility of Black people, even though we always stand out.

The moment that we’re in right now is a moment of reckoning. Black people want our humanity acknowledged and the current protests are just that.

Certainly it’s a tense and stressful time. White-knuckle is defined as marked by, causing, or experiencing tense nervousness.”

Do you see where I’m going with this? I could be wringing my hands and stressed as can be, but I will never have a white-knuckle moment. I have brown skin. That term is all about the default color as white and does not acknowledge Black people. Just like the flesh color bandages that were never brown.

So many moments in history Band-Aid could have acknowledged Black people. They acknowledged space travel and even perestroika in Eastern Europe. But overlooked the Civil Rights Movement, the first Black Supreme Court justice and the first Black president.

Maybe the change happened now because the leadership is different than what it was over the last decade. In short, I hope that more white people will look at how they have understood the default race. Look at the characteristics of those deemed “real” Americans. Examine how white privilege has benefited them and think about the range of colors of all people before exclaiming a white-knuckle moment.

Black Wellness Matters

The casual way George Floyd was murdered adds to the horror of it. The rawness of it. It was pure bloodlust. The police officer extinguished Floyd’s last breath in a way that seemed so mundane to him. As if he were wringing out a sponge after doing dishes. That’s the coldness of a serial killer. That’s the end result of systemic racism — going back to when Black people were enslaved in this country.

We were considered property, not human beings, so the owners could do whatever they wanted to a Black person’s body with no consequences. Think about all the permutations of what that meant over generations. Our bodies were not our own.

Seeing the video of Floyd’s murder on repeat is such a painful blow to our collective and individual spirits. For Black people especially, it’s been a tough few weeks. It’s been a tough year. It’s been a tough few hundred years.

I’ve felt hurt. Angry. Sad. And have been meditating more than ever, as a way to stop thinking about the current reality for a bit and gather myself.

Recently, I heard the word remember broken down —  “re” and “member.” Meaning to put oneself together again. I found meditation through taking yoga classes and find both perfect ways to center myself and gather strength. To remember myself.

Yoga is such a powerful tool for wellness. The term wellness gets thrown around a lot and seems to have different meanings to some. The World Health Organization glossary defines it as follows.

Wellness is the optimal state of health of individuals and groups. There are two focal concerns: the realisation of the fullest potential of an individual physically, psychologically, socially, spiritually and economically, and the fulfilment of one’s role expectations in the family, community, place of worship, workplace and other settings.

Wellness moves beyond physical health to become more holistic and include every aspect of being human. In order to achieve wellness, especially as Black people, we also must heal the wounds of racism. Not just current racism, but intergenerational racism that traumatized our ancestors.

Our ancestors found ways to cope within a racist society and passed down those coping mechanisms to their children. Their children did the same and the cycle repeats. Those of us on journeys of healing are becoming more conscious of the ways that racism has caused us harm.

Meditation allows us to go deep and start reckoning with how to move forward and deal with things differently. Like most Black people, I have dealt with racism in the past and obviously continue dealing with it now.

At the end of last year, I reached a tipping point. I only have so much time and energy and dealing with racism is exhausting. It wears you down. As a Black woman, dealing with sexism on top of it is even more exhausting. In the past, I have let a lot of things go. One particular incident in the past, I regret not having addressed head on.

During law school, I had a co-op at a law firm here in Boston. I loved the work I was doing — ironically enough, researching property and land use. My supervisors were happy with my work too and wanted me to interview for an associate position. I had never intended to take the traditional law firm route, but I was interested.

Very soon after hearing this news, one of the white male attorneys at the firm, not anyone that I had worked with directly, made an off-hand comment to me about how affirmative action hires aren’t qualified. I would have only been the second Black woman attorney at the firm.

I was so shocked – like a deer in headlights. I don’t remember if I said anything back to him. I ended up not working at the firm, which no longer exists, but I didn’t tell any of my supervisors about what happened. Nor did I mention it to anyone in the school administration until much later.

Another incident happened on a different co-op that I also never mentioned to anyone. I was treated to a nice lunch celebrating the end of my co-op. I was the only woman and the only Black person in our small group. One of the men was talking about working in Africa, then casually mentioned all the sex he had while there. They all laughed. I was so uncomfortable. I don’t know that any of them noticed or cared about how the statement might have impacted me. These incidents were back in the mid-90s, but I still remember how I felt.

Late last summer, I was at a small public lecture. During the talk, I was rather dramatically singled out for being the only Black person there. I couldn’t believe it. I was like a deer in headlights — again. I didn’t say anything to anyone while I was there, but kept thinking about it. I only told a few people afterwards and was still upset.

A few months later, I was working on a new project and there was an incident where training for new employees went awry with a racist statement during the presentation. I wasn’t there, but learned of it after an email went out apologizing to everyone for the incident and strongly denouncing it. It was addressed right away and the way things played out, it made me wonder if I should say something about what happened to me at the lecture. Maybe I needed to give them a chance to do better.

I decided to say something. Maybe the organization would make some changes and nothing like this would happen to anyone else. At the very least, I wouldn’t have the ongoing regret that I didn’t say anything.

On a Friday night, I sent a very detailed email to the organization and heard back by early the next  morning. They apologized profusely and I later spoke with leadership about my experience. Training was going to be implemented along with other changes in their organization.

These experiences I’m sharing here are just the tiniest amounts of racism that I’ve dealt with in my life. I’ve been spit on and called the N word. If I reacted to everything all the time, it would take up too much of my life. That’s the same for most Black people. We just want to live our lives like anyone else. We want to rest like Breonna Taylor. We want to go jogging like Ahmaud Arbery. We just want to live and enjoy wellness.

Hopefully, sharing my experiences here might help someone see things from a new perspective. Even if it’s only one person, that’s enough. Black lives matter and I’ve been sharing mine by blogging since 2006. Being a blogger has coincided with finding yoga and meditation. I’ve learned to focus on my breath and how it’s something I can always depend on.

Back in 2009, I first learned about free yoga classes being offered in Boston and wanted to make sure others knew about these wonderful resources. So I founded Free Yoga Boston, where I share information about free yoga classes and more. It’s all a continuing journey for me toward wellness. And Black wellness matters.